« Archaeology Can Impact In Concrete And Beneficial Ways To Bring About Reconciliation And Acceptance,

« The town looked golden and antique and the mountains next to us were covered with thin pine trees. Beirut, from this bench, was like a dream, a winding staircase of awkward memories and people who no longer were, who one day would no longer be. »

Nur Turkmani, Black Hole (Source: Rusted Radishes)

Beirut’s stony Melkite Greek Catholic cathedral of Saint Elias.

It was initially built towards the end of the 18th century and reconstructed in 1849.

Style: Byzantine, baroque, Islamic

The only remaining Mameluke building in Beirut, Zawiyat Ibn Arraq.

Once a complete private madrasa, only the zawiya (prayer corner) remains of it.

Today, someone seemed to have made it their own prayer corner and unrolled a prayer rug inside.

Date: 1517- used till Ottoman times

Beautiful to see what we treat as “monuments” being reused as such. Do we glorify what is historical only because we know it’s historical? Do we love these stones only because we know they’re hundreds of years old? What’s so intrinsically beautiful about what’s historical?

Can we even call them monuments? Is it history? Is it present?

« To quote the tomb of leftist Jewish Egyptian activist Shehata Haroun, the father of Magda Haroun, the current president of the few remnants of the Jewish community who remain in Cairo: ‘Every human being has multiple identities, I am a human being, I am Egyptian when Egyptians are oppressed, I am Black when Blacks are oppressed, I am Jewish when Jews are oppressed, and I am Palestinian when Palestinians are oppressed.’ »

— Massoud Hayoun, When We Were Arabs: A Jewish Family’s Forgotten History

« If anyone asks you

how the perfect satisfaction

of all our sexual wanting

will look, lift your face

and say,

Like this.

When someone mentions the gracefulness

of the nightsky, climb up on the roof

and dance and say,

Like this.

If anyone wants to know what “spirit” is,

or what “God’s fragrance” means,

lean your head toward him or her.

Keep your face there close.

Like this.

When someone quotes the old poetic image

about clouds gradually uncovering the moon,

slowly loosen knot by knot the strings

of your robe.

Like this.

If anyone wonders how Jesus raised the dead,

don’t try to explain the miracle.

Kiss me on the lips.

Like this. Like this.

When someone asks what it means

to “die for love,” point

here.

If someone asks how tall I am, frown

and measure with your fingers the space

between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.

When someone doesn’t believe that,

walk back into my house.

Like this.

When lovers moan,

they’re telling our story.

Like this.

I am a sky where spirits live.

Stare into this deepening blue,

while the breeze says a secret.

Like this.

When someone asks what there is to do,

light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,

he’ll put just his head around the edge

of the door to surprise us

Like this. »

Rumi, from The Essential Rumi, Translations

by Coleman Barks with John Moyne

"By nature, a storyteller is a plagiarist. Everything one comes across - each incident, book, novel, life episode, story, person, news clip - is a coffee bean that will be crushed, ground up, mixed with a touch of cardamom, sometimes a tiny pinch of salt, boiled thrice with sugar, and served as a piping-hot tale." - Rabih Alameddine, The Hakawati

Raja’a Alem, The Dove’s Necklace (طوق الحمام) tran. Katharine Halls and Adam Talib (Preface)

“At the trial of God, we will ask: why did you allow all this? / And the answer will be an echo: why did you allow all this?”

— Ilya Kaminsky, from “A City Like a Guillotine Shivers on Its Way to the Neck,” Deaf Republic

Maria Popova, We Are the Music, We Are the Spark: Pioneering Biologist Ernest Everett Just on What Makes Life Alive

« What a beautiful girl you are,” he said, with a kind of ache or awe in his voice, that made me think about how someday I would be old or dead or both, and the transience of all things, of the car, the moonlight, the volcanic rock that was eroding and the stars that were shooting by, made the world seem at once more important and less important, until finally the concept of “important” itself faded away like an expiring firework that glittered against the sky. »

Elif Batuman, Either/Or

« Why do we travel? Why do we put ourselves through all the discomfort that moving across great distances and staying in faraway, foreign lands usually entails? My theory is that nature has equipped us with deceitful, flawed memories. That is why we forever set off on new adventures. Once we are home again, the discomfort transforms itself into amusing anecdotes, or is forgotten. Memory is not linear, it is more like a diagram full of points – high points – and the rest is empty. Memory is also abstract. Seen from the future, past discomfort seems almost unreal, like a dream. »

Erika Fatland, Sovietistan