Grumpyoldcommunist - Post-Apocalyptic Commumism

My maternal grandfather is an incredibly sweet man who has never raised his voice to me and has always been generous with his gifts and advice.

He also spent my mother's childhood mocking civil rights activists, making racist jokes (such as referring to MLK Day as James Earl Ray Day) and indoctrinating her with racist and neo-Confederate ideas, as well as voting for groups and politicians in the Deep South that aligned with his views. He also did extensive contracting work with the military, which may or may not strike you as evil depending on your perspective, but I view it as such.

Will I be sad when he passes away? Yes, because he was kind to me personally. But I will also be relieved, because the world will be, on net, a better place without him in it.

I mean, I really hope the people in their 70s now will die eventually, since theyve had a stranglehold on politics for years. I don’t think this observation is remotely similar to advocating for genocide (or gerontocide?).

Anon, you’re eagerly awaiting others’ deaths just because you want the reins of power? I’m hoping you’re just not noticing how messed up that is.

I pity them and am perfectly willing to forgive them of their sins, but I also want to democratize their property with every fiber of my being so they can stop this system before we all die from it.

tfw you don’t know whether to be envious of the upper classes for having a bunch of utilities provided for free-or-below-market by venture capitalists trying to boost growth before they find a profit model, or to pity them for relying on platforms that are doomed to ineffably disappear because they have no sustainable model.

Laws against feeding the homeless remind me of a recent conversation I had about the "Nordic model" of prostitution where Johns/customers are arrested but the prostitutes are left unpenalized: it's breathtakingly hypocritical, and the moral contradictions within bourgeois liberalism are evident. Apparently lawmakers believe that a woman is not oppressed when she is forced by circumstance to sell herself on the street to pay for rent and groceries, but only when the proper individual oppressor (a man) buys her services. (What about woman who hire female prostitutes, or male-on-male sex work?) Similarly, a person is not oppressed by homelesness, exposure to the elements, or the likely accompanying drug addiction, mental illness, and despair, but God forbid we violate any hygiene laws while feeding them!

You know what makes me mad? I used to work at Pizza hut and everyday we would have to throw away perfectly good pizza or potato wedges or garlic bread in the bin because it was the wrong order or the customer had changed their mind. They made us bin the whole thing. We weren’t allowed to put it aside to eat from or take it home (we all earned minimum wage so it’s not like we culd afford pizza that expensive a lot). But what makes me even madder is that they could easily give that to the homeless or poor. Like, if a homeless person came into the store, we could have easily given him one of the 20 or so pizzas that we would be binning every single day anyway. Imagine all the pizza hut stores in the world. Imagine each and every one throwing away on average 20 pizzas a day. Imagine how many people that would feed. Fuck corporations man.

This Armistice Day, what better way to repay veterans than to ensure that none of them are ever made again?

The local population in countries that export bananas typically eat different varieties grown primarily by small farmers. The ones for the Americans and the Europeans, Cavendish variety bananas, are grown in huge, monoculture plantations that are susceptible to disease. The banana industry consumes more agrichemicals than any other in the world, asides from cotton. Most plantations will spend more on pesticides than on wages. Pesticides are sprayed by plane, 85% of which does not land on the bananas and instead lands on the homes of workers in the surrounding area and seeps into the groundwater. The results are cancers, stillbirths, and dead rivers.

The supermarkets dominate the banana trade and force the price of bananas down. Plantations resolve this issue by intensifying and degrading working conditions. Banana workers will work for up to 14 hours a day in tropical heat, without overtime pay, for 6 days a week. Their wages will not cover their cost of housing, food, and education for their children. On most plantations independent trade unions are, of course, suppressed. Contracts are insecure, or workers are hired through intermediaries, and troublemakers are not invited back.

Who benefits most from this arrangement? The export value of bananas is worth $8bn - the retail value of these bananas is worth $25bn. Here’s a breakdown of who gets what from the sale of banana in the EU.

On average, the banana workers get between 5 and 9% of the total value, while the retailers capture between 36 to 43% of the value. So if you got a bunch of bananas at Tesco (the majority of UK bananas come from Costa Rica) for 95p, 6.65p would go to the banana workers, and 38p would go to Tesco.

Furthermore, when it comes to calculating a country’s GDP (the total sum of the value of economic activity going on in a country, which is used to measure how rich or poor a country is, how fast its economy is ‘growing’ and therefore how valuable their currency is on the world market, how valuable its government bonds, its claim on resources internationally…etc), the worker wages, production, export numbers count towards the country producing the banana, while retail, ripening, tariffs, and shipping & import will count towards the importing country. A country like Costa Rica will participate has to participate in this arrangement as it needs ‘hard’ (i.e. Western) currencies in order to import essential commodities on the world market.

So for the example above of a bunch of Costa Rican bananas sold in a UK supermarket, 20.7p will be added to Costa Rica’s GDP while 74.3p will be added to the UK’s GDP. Therefore, the consumption of a banana in the UK will add more to the UK’s wealth than growing it will to Costa Rica’s. The same holds for Bangladeshi t-shirts, iPhones assembled in China, chocolate made with cocoa from Ghana…it’s the heart of how the capitalism of the ‘developed’ economy functions. Never ending consumption to fuel the appearance of wealth, fuelled by the exploitation of both land and people in the global south.

On Post-Fascism

On the degradation of universal citizenship.

The end of colonial empires in the 1960s and the end of Stalinist (“state socialist,” “state capitalist,” “bureaucratic collectivist”) systems in the 1990s has triggered a process never encountered since the Mongolian invasions in the thirteenth century: a comprehensive and apparently irreversible collapse of established statehood as such. While the bien-pensant Western press daily bemoans perceived threats of dictatorship in far-away places, it usually ignores the reality behind the tough talk of powerless leaders, namely that nobody is prepared to obey them. The old, creaking, and unpopular nation-state—the only institution to date that had been able to grant civil rights, a modicum of social assistance, and some protection from the exactions of privateer gangs and rapacious, irresponsible business elites—ceased to exist or never even emerged in the majority of the poorest areas of the world. In most parts of sub-Saharan Africa and of the former Soviet Union not only the refugees, but the whole population could be considered stateless. The way back, after decades of demented industrialization (see the horrific story of the hydroelectric plants everywhere in the Third World and the former Eastern bloc), to a subsistence economy and “natural” barter exchanges in the midst of environmental devastation, where banditry seems to have become the only efficient method of social organization, leads exactly nowhere. People in Africa and ex-Soviet Eurasia are dying not by a surfeit of the state, but by the absence of it.

Traditionally, liberation struggles of any sort have been directed against entrenched privilege. Equality came at the expense of ruling groups: secularism reduced the power of the Princes of the Church, social legislation dented the profits of the “moneyed interest,” universal franchise abolished the traditional political class of landed aristocracy and the noblesse de robe, the triumph of commercial pop culture smashed the ideological prerogatives of the progressive intelligentsia, horizontal mobility and suburban sprawl ended the rule of party politics on the local level, contraception and consumerist hedonism dissolved patriarchal rule in the family—something lost, something gained. Every step toward greater freedom curtailed somebody’s privileges (quite apart from the pain of change). It was conceivable to imagine the liberation of outlawed and downtrodden lower classes through economic, political, and moral crusades: there was, crudely speaking, somebody to take ill-gotten gains from. And those gains could be redistributed to more meritorious sections of the population, offering in exchange greater social concord, political tranquility, and safety to unpopular, privileged elites, thereby reducing class animosity. But let us not forget though that the social-democratic bargain has been struck as a result of centuries of conflict and painful renunciations by the traditional ruling strata. Such a liberation struggle, violent or peaceful, is not possible for the new wretched of the earth.

Nobody exploits them. There is no extra profit and surplus value to be appropriated. There is no social power to be monopolized. There is no culture to be dominated. The poor people of the new stateless societies—from the “homogeneous” viewpoint—are totally superfluous. They are not exploited, but neglected. There is no overtaxation, since there are no revenues. Privileges cannot be redistributed toward a greater equality since there are no privileges, except the temporary ones to be had, occasionally, at gunpoint.

Famished populations have no way out from their barely human condition but to leave. The so-called center, far from exploiting this periphery of the periphery, is merely trying to keep out the foreign and usually colored destitutes (the phenomenon is euphemistically called “demographic pressure”) and set up awesome barriers at the frontiers of rich countries, while our international financial bureaucracy counsels further deregulation, liberalization, less state and less government to nations that do not have any, and are perishing in consequence. “Humanitarian wars” are fought in order to prevent masses of refugees from flowing in and cluttering up the Western welfare systems that are in decomposition anyway.

Citizenship in a functional nation-state is the one safe meal ticket in the contemporary world. But such citizenship is now a privilege of the very few. The Enlightenment assimilation of citizenship to the necessary and “natural” political condition of all human beings has been reversed. Citizenship was once upon a time a privilege within nations. It is now a privilege to most persons in some nations. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states, while the majority of the world’s population cannot even begin to aspire to the civic condition, and has also lost the relative security of pre-state (tribe, kinship) protection.

The scission of citizenship and sub-political humanity is now complete, the work of Enlightenment irretrievably lost. Post-fascism does not need to put non-citizens into freight trains to take them into death; instead, it need only prevent the new non-citizens from boarding any trains that might take them into the happy world of overflowing rubbish bins that could feed them. Post-fascist movements everywhere, but especially in Europe, are anti-immigration movements, grounded in the “homogeneous” world-view of productive usefulness. They are not simply protecting racial and class privileges within the nation-state (although they are doing that, too) but protecting universal citizenship within the rich nation-state against the virtual-universal citizenship of all human beings, regardless of geography, language, race, denomination, and habits. The current notion of “human rights” might defend people from the lawlessness of tyrants, but it is no defense against the lawlessness of no rule.

Currently interesting piece written in 2000.

I'd be more sympathetic to the protestors if blocking highways actually accomplished anything. At least chaining yourself to a redwood saves the tree, but what's gained from stopping people from driving down a certain road? At least Occupy Wall Street blocked a couple office buildings, which inconvenienced some business scumbags. But the only thing produced by blocking roads is bad PR at best and dead protestors at worst.

Unusually poignant example of how stupid the "blocking traffic with protests is fine if it's for a good cause" argument is:

What's interesting to me is that for all the fervor surrounding Muslims, I've never seen anyone do any deep investigative journalism on how religion is maintained across generations, and how deeply the parents actually believe in it. Kids are dumb and have short attention spans; do they have a parent at home constantly making serious comments about jihad, or is this a case of edgy lower-class humor? If the parents were genuine Islamists, you'd think they'd be sticking their kids into a private school, or not sending them to school at all, and the fact that they found it funny implies a lack of deep conviction. Or maybe it does and

Even preschoolers are radicalizing in Belgium “They threaten to murder ‘infidels’, slice their necks, call classmates pigs”

A recently started initiative “Network Islam-experts” records issues of radicalized students. Since 2016 there have been 481 cases of schools who encountered ‘problems’. Today for the first time a case-file was made public involving toddlers.

An East-Flemishs school network made an internal report named “indoctrination among toddlers”, it details problematic behavior:

“Citing Arabic verses during playtime, refusing to come to class because it doesn’t fit their beliefs, not coming to school on Friday for ‘religious reasons’. A girl refuses to give a boy a hand or to stand in line near boys.”

Sadly these are the least frightening cases:

A preschooler already has a ‘friend’ in Morocco she will be married to later. A child threatens to murder ‘infidels’. Calling non-Muslim students ‘pigs’. Making the motion of slicing someones neck.”

After conversation with parents it was concluded they support these actions and found them funny.

1, 2, 3

Perhaps it's time to resurrect the tradition of Soviet jokes, but retooled for modern cyber-capitalism.

"We pretend to pay them and they pretend to make us happy."

People make bones about the USSR’s project of creating a “new Soviet man” - how quaint! - without appreciating that the American-led development of the 20th century “demand economy,” culminating in (but by no means limited to) the creation of the “postwar middle class,” represented a human-engineering project of no less ambition and infinitely greater sophistication than the Soviet one. The new Soviet man is a joke, a failure; we are the new capitalist man. And we don’t even realise it!

What is the new capitalist man? It is a person that desires infinite houses quantities of things they cannot use. It’s a person constitutionally incapable of stopping to say “I have enough, I’m happy.” Can you imagine how threatening a contented mindset is to ever-expanding commodity circulation (in other words, to national GDP growth)? Can you conceive of the vast resources, private and public, that were and are being poured into permanently eliminating every hint of that mindset from the American psyche?

This is the essence of the advertising industry, the raison d'etre of Madison Avenue and its (historically overlooked) collaboration with the U.S. government: the manufacturing of demand to meet supply, and the manufacturing of an indefinitely increasing demand to meet a supply of comparable dimensions. It is, as a necessary stepping stone to the manufacturing of this demand, the wholesale reshaping of what it means to be a human being: not into a selfless, musclebound Superman, as the Soviets would have had it (and say of that what you will), but into a spiritually impoverished and pathetic wretch, a meat-vehicle for a ceaseless material appetite.

It’s not that it’s not commented on. Many people have observed the way that interfaces like YouTube and Facebook keep us trapped in miserable little cycles of consuming, clicking, consuming, clicking (and to what end, financially? Serving us advertisements! Yet more psychological conditioning!). But too often this is understood as something sui generis, a unique malady of Internet capitalism, rather than as an elaboration of and refinement upon a single, vast project that has been in the works for longer than Mark Zuckerberg has been alive. The “loops” and tiny dopamine spurts of social media and video games are in fact just one more chisel in the hand of those sculptors attempting to fashion, from the soft stone of the human psyche, the type of person that can sustain global capitalism.

Is it cybernetic? Automatic and self-perpetuating? Certainly, to a degree. But it was planned, once. And for every clearly pathological and immiserating behavioral pattern that is discovered through new technology, there is a person whose job is to find out how to get more people to behave that way and use it to move product.

There's always violence. We could just sieze control of the plants and factories and voluntarily scale back our consumption, production, and pollution over the next decade until CO2 levels stabilized. We don't need to sit here helplessly waiting for the fruits of our own labor to kill us all. Bonus points if we can support people in other countries doing similar things.

it’s crazy that im alive to witness major effects of climate change. like it always seemed super vague and it was always ‘the polar bears won’t have anywhere to live’ but this shit is going to fuck everything up bigtime.