There Isn't A Barber In Prison

I've slowly been chipping away at drawing scenes from that imaginary Muppet retelling of the Princess Bride, figured it was about time to share what I've drawn on Tumblr!

@/girlglimmer (x) // @/christmas-winter (x) // fireflies - suzanne siegel // “orange and blue” - sarah jarosz // beautiful night - momcilo simic // christmas eve - julia andreevna petrova // @/hunting-brother (x) // @/bluecapsicum (x) // suzanne siegel

not even JRR Tolkien, who famously developed the concept of the Secondary World and firmly believed that no trace of the Real World should be evoked in the fictional world, was able to remove potatoes from his literature. this is a man who developed whole languages and mythologies for his literary world, who justified its existence in English as a translation* simply because he was so miffed he couldn't get away with making the story fully alien to the real world. and not even he, in extremis, was so cruel as to deny his characters the heavenly potato. could not even conceive a universe devoid of the potato. such is its impact. everyone please take a moment to say thank you to South Americans for developing and cultivating one of earth's finest vegetables. the potato IS all that. literally world-changing food. bless.

safehouse, first kiss

guys holy crap look what I just found

THE FREAKING TRANSITION IM ON THE FLOOR

Neil Gaiman on why he cast Michael Sheen as Aziraphale:

"Michael had said he wanted to be in it from the very start. Around 2014ish. We both assumed he'd be Crowley. Except as I wrote it, I kept thinking of the Michael I know: an incredibly sweet, sensitive, funny man determined to do good and to do the right thing, and I kept thinking of him as my Aziraphale."

My Aziraphale.

After listening to episode 17 of TMP, I had to do something with that statement.

aha ha ha a (,: ouch

An interesting demonstration of how the human brain works.

But also something of a lesson regarding perception, and the unreliability of subjective perspective versus objective reality.

You can be extremely certain about how you perceive the world, your "lived experience," that which you "feel it in my heart." But that doesn't mean it's actually true. And it doesn't mean we have to endorse it, or ignore or outright deny objective reality.

That's a "you" thing, not a "we" thing.

can you remember what she was like?

tw horror image under the cut

I find her in the faces of strangers over and over again.