General Etiquette For Working With The Dead

Offerings: Why, and How?

There are some spirits and gods in the worlds that really must be approached with the correct offering, or will be very offended if you bring the wrong one. This post is not about them.

Thanks goes to @river-in-the-woods for help proofreading and providing additional perspectives

Spirit and deity work is a huge part of my deal, and therefore so are offerings. When I help people with various spirit issues or perform divination that suggests a spirit wants to contact them, I usually recommend giving offerings as a first step.

This usually creates a lot of questions, like:

I don’t want to worship them, so I’m not comfortable with offerings.

I only want to work with spirits I don’t need to pay.

What kind of offerings are OK? I can't afford to buy extra stuff right now.

I can’t have a shrine or leave food sitting out so it’s not possible for me to make offerings.

The reasons why offerings are given change from culture to culture, and situation to situation. I personally see offerings as being one of two things: good manners, or equivalent exchange.

How to do so comes after the saucy radio dialogue and the fairy tale.

Good Manners

Your grandma comes over. She was just on a 5 hour flight to come visit you. She comes in through the front door. You offer her some water and a snack.

Offering grandma water and a snack isn’t a form of worship or payment. It’s polite and respectful. It took her a lot of energy and effort to come and see you. Her well-being and comfort are important to you (in this hypothetical, of course).

When I drive 10 minutes to see my best friend, she always offers me tea. She’s not paying me for my friendship – she’s happy I came, she wants me to be comfortable, and it’s a sign of mutual respect. “I value your presence; I’ll offer you some tea.”

If my friend stopped offering me tea, I’d wonder if our relationship was doing OK – and if she explained to me she was out of money, or she’s doing a no-tea challenge, we’d be perfectly good.

But if you greet grandma empty-handed and say you don’t think it’s your job to provide her meals, the situation feels a little different. It feels to me as if grandma might not be as interested in making the trip to see you next time.

Equivalent Exchange

“Hey, what are you doing here?”

“I’m going to bury some stuff. I just did ritual and an important part is burying the remnants at the crossroad.”

“Right on, we’re the spirits of the crossroad, so you came to the right place.”

“Yeah, so you’ll be opening the gates of the four directions and delivering my spell to manifestation, right?”

“Sure, we can do that.”

“…”

“…”

“Are you going to, uh… pay us for that service?”

“I don’t see why I should.”

“But you need us to open the gates for you. We have to spend our own energy to do this work. I mean it’s not terribly difficult, but still.”

“Yeah, but I don’t see why that should be on me.”

“Not even a tip? Have you got some change in your pocket?”

“To be honest, I don’t think it’s fair to me to have to pay.”

“So you want us to work for free?”

“Yes.”

“You don’t care what it costs us to do this work for you, you just want to take the fruits of our services without regard for us?”

“Yes.”

“And we should do it because you feel it's unfair to have to pay us for our work?”

“You got it.”

“And if others told you that you must donate your labor to give them what they want because it's unfair to give you a wage, this would be…”

“A huge injustice. This is actually a major problem in my country right now. We are so underpaid for what is demanded of us that it really is hurting my mental health and wellbeing. You have no idea how hard it is to be exploited for someone else’s prosperity. I kind of feel like one day I might just go off grid and refuse to be a part of their system.”

The Quality of Offerings Are Relative

The fairy queen Medb was curious about the humans beyond the Greenwood, so she decided to meet them all, from the wealthiest noble to the poorest villager, and to give a gold coin to the kindest one. Before she left, she cloaked herself in a human disguise and dressed as if she were a hardworking seamstress.

First she went to the house of a rich farmer who owned herds of cattle. She knocked on the door and was greeted by the mistress of the house, Frau Hilda.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Frau Hilda kindly invited Medb inside. She sat the queen down at her large, clean table in her warm and cozy kitchen. Frau Hilda went to the larder. Medb could see that her larder was overflowing enough with fine wine, cheeses, and sausages to serve an army. Frau and fetched two jugs of milk and two loaves of bread. One of the jugs of milk was thin, and the loaf of bread was dry. The second jug of milk was thick, as if it was pure cream, and the loaf of bread was hot and fresh.

“Here, have some milk and bread,” Frau Hilda said. “It is much better than water, and will restore you from your travels.” Frau Hilda poured a glass of each milk, and handed the queen the thin milk and old loaf. Frau Hilda herself drank the rich, delicious milk and ate the hot bread.

“This is much better than water, and I thank you for your kind generosity,” agreed Medb.

The two women spoke kindly and politely to each other. Medb learned about the wealth and prosperity of the farmer and his household. They spoke until Medb finished her thin milk and old bread. As she left, Medb thought to herself that the thin milk and old bread, although better than water, were the poorest things in the larder. She kept her gold coin to herself, and walked down the road.

The next day, Medb came upon the hovel of a poor woodcutter and his wife. She knocked on the door and was greeted by Frau Brunhild.

Medb said, “I am a traveler and the road has been long, may I have some water?”

Just like Frau Hilda, Frau Brunhild kindly invited Medb inside. Frau Brunhild’s kitchen was small and cramped. She went to her larder and Medb could see it was almost empty. It only held a bag of flour, a scrap of bread, and a jug of water.

Frau Brunhild brought out the water and bread. “I am sorry I don’t have any milk for you,” Frau Brunhild said. “But let us share in what little we have.”

Frau Brunhild poured Medb some water and gave her one-third of the bread. “We must save some for Mister Brunhild,” she explained.

“I thank you for your generosity,” said Medb. “You show kindness in sharing what you have.” The two women spoke kindly and politely to each other until they had eaten the bread and drank the water. As she left, Medb thought to herself that although it was only water and a little slice of bread, Frau Brunhild had truly offered the best in her larder.

Medb was so moved by this generosity that she returned to the hovel that night, and hid the gold coin in one of Frau Brunhild’s shoes, and after that the Brunhilds always had better prosperity and fortune.

No matter what you have, your best is your best. You do not need to over-spend, give away too much, or sacrifice your wellbeing to give respectful offerings to spirits. If the best you have is a glass of tap water, that is good enough.

What kinds of offerings can you give?

I’m copying this over from my neighborly protection post.

Food and Drink: Good offerings include things with strong tastes and smells, foods high in caloric value, milk, honey, all nuts, eggs, and seeds (things which contain the potential for life are very good offerings), all home cooked/baked foods, fresh water (an especially good offering), coffee, tea, alcohol, tobacco, and juices all make very fine offerings.

Perhaps tellingly, the finest or most necessary offering is simply a glass of fresh water (yes, it can be tap water).

Consumables: Incense and candles both make good offerings. Both should be burned. I am actually more wary of using real resins and herbal powders for spirit offerings, since the natural powers of these plants are released and may affect what I’m trying to do (or make it easier or harder for spirits to speak to me, or drive away spirits I’m trying to talk to, or draw in ones I don’t want to talk to). For these reasons I like to use stick or cone incense for offerings. It is the light and warmth from the candle which is enjoyed by spirits so it can be any type or color of candle.

Artwork, fake paper money, origami, and other burnable stuff can be dedicated (another way to think about this is to gift it to them) and then burned. The point is not destruction; the astral essence of these things is released so the spirits can possess them in their world.

Non-consumables: Coins are very common offerings. Small, delightful objects (especially shiny ones), like shells, little figurines, or toys often make good offerings. The act of devoting a ritual tool or vessel to a spirit can be an offering. Things which can be consumed (like cigars or paper art) don’t have to be burned and can be given as regular offerings also.

Energy: Your personal energy is a great offering. You don’t have to give a ton of it away. Try making an energy ball and sending it upwards and away, intending that it reach the spirit you want to give it to. I often like to pattern these gifts into an object, like an energy coin or energy apple.

How do you give physical stuff to a nonphysical being, though?

Lay out the offerings on a clean surface. It doesn’t have to be an altar or a shrine, although I suspect such consecrated places can make it easier for spirits to access and enjoy your offerings. It can be just like setting out a glass of water and half a sandwich for grandma.

Do something which indicates the offering is for the spirits or a specific being. My friend can make me a cup of tea, but if she just sets some tea down on the table and walks away, I’m not going to be sure it’s OK for me to drink it until she says, “this is your tea!”

What you do can be as simple as standing before the offering and saying or thinking, “This is for [names of spirits, or ‘the household spirits’, etc], please enjoy! I’ll come clean it up by noon, enjoy it before then.”

At a minimum I recommend leaving non-consumable offerings out for fifteen or thirty minutes. If it’s a candle or incense, they burn out when they burn out (you do not have to let large candles burn completely, but be careful of promising a candle as a gift to spirits, then going back on that promise and using it for something else). Energy offerings are given instantaneously and no waiting period is necessary.

Whenever you return to clean up the offering, it’s polite to say something like, “thank you for coming by, and I hope you enjoyed! It’s time for me to clean up now. Please return to your abodes; as you came in peace, leave as friends.” I personally like to affirm the purpose of giving an offering - that it’s because I want to be a good neighbor, I want to have solid relationships with the spirits around me, and that I hope we’re all going to be friends. I also like to affirm that although I invited them all to the offering, they should go home now - I wanted you for the BBQ but it’s like 9pm now and we’re going to bed, so you need to go home too.

I throw out food. I compost it if I can. Whether or not you can eat food already offered to spirits is a whole discussion and beliefs vary. My belief is that you shouldn’t eat it after it’s offered.

Other non-consumable objects can be buried if they’re nontoxic to the environment. They can be left on an altar or shrine, and cleared out on a regular basis (like once a full moon, or on holidays).

To Eat or Not to Eat?

I mentioned briefly above that I don’t believe you should eat offerings after they’ve been offered. This is a pretty complex topic that does merit discussion.

For example, I sometimes eat the offerings while they’re being offered. I have a close relationship with various spirits, and sometimes I invite them into my body to taste and experience the food and drink I eat.

The reason I don’t prefer to eat offerings after they’ve been offered is that my belief is that the metaphysical substance which supports us as living creatures has been removed and taken away from the spirits. I don’t believe the food would be harmful, but that it also wouldn’t be helpful. To me, throwing the food away isn't a waste because it already fulfilled its purpose.

However, tons of people believe that you should eat food and beverage offerings. This is in order to avoid waste (because after all, even if I say metaphysically the food served its purpose, I’m still throwing away totally edible food). I am advised that in Buddhism, offerings given to ancestors, buddhas, and bodhisattvas aren’t degraded at all, and you can safely eat and drink offerings afterwards (and not doing so would be wasteful). For buddhas and bodhisattvas offerings are just a sincere gesture; the ancestors do get nourishment from food offerings and they greatly benefit from it. Even so, food offered to ancestors is still perfectly wonderful to eat.

In other belief systems, some people think that eating offered food can actually make you sick, especially if it’s offered to the dead. This may be due to a metaphysical change in the food, or because the spirits don’t want to share.

Sometimes, whether or not food is eaten after being offered depends on the type of spirit or god it’s given to; chthonic entities often seem to frown upon their offerings being eaten or shared.

Some believe that food offerings shouldn’t be eaten but neither should they be trashed; they should be burned or buried.

Sometimes, dedicating a food or drink offering to a spirit is a way to bless it under their power. If I dedicate a glass of water to the Indweller of the Sun, it’s understood to be imbued with the virtues of the Sun. If I drink it, it becomes a form of equivalent exchange - I gave something to the Sun, it gave something to me, and this ritual action is completed when I consume the offering.

Given all these varieties of belief, it’s safe to say that you probably can’t go wrong. If you can’t or don’t want to waste food, or it isn’t counter-indicated by your path, eat food offerings.

If you’re especially nervous or worried about what might happen to you if you do eat them, then don’t. Or, avoid the problem altogether by just giving energy or incense offerings.

How can you tell if a "magic" book is full of it? I'm sure with experience you can, but what about beginners?

Reading these books needs a good ‘bullshit detector’.  There are a few telling signs:

1) Look at the book’s bibliography. A bibliography can give you, if it’s a good one, the primary sources an author used, and can give you an idea of other books to read. A bad bibliography can save you time - if a book hasn’t got one, or it’s a very short one, or it references only other neo-pagan texts, it’s not going to be long on facts and you might be better off reading something else.

2) Magic and witchcraft aren’t inherently religious. If the book implies or states that a neo-pagan religion is necessary in order to practice witchcraft, it’s probably not worth the read.

3) If the book says it’s about a neo-pagan religion of some kind, but talks endlessly of spells instead, it’s probably a waste of your time if you’re looking for the religious practice first. Some neo-pagan faiths will involve practicing magic, but others don’t.

4) Neo-pagan books that talk about ancient matriarchal religions spanning Europe, a ‘Great Goddess’ and all that jazz, are based in the historical theories of Margaret Murray. They were all fairly thoroughly debunked, but it still lingers in neo-pagan circles.

5) Know that things like the ‘Triple Goddess’ and the Wheel of the Year are modern inventions - they aren’t ancient, and forcing ancient deities or practices into those concepts will not always work or be appropriate.

6) If the deities you’re reading about are described as being very different from their historical selves, it’s probably a good sign that author hasn’t done their home work very well. 

7) ‘The Burning Times’ did happen - but it was not a systematic genocide of a pagan religion or practitioners of magic. What you had was a mass hysteria created by the church, and taken advantage of by greedy people. They had no qualms in killing unloved neighbours or relatives for their property, with witchcraft as a scapegoat. Maybe a few witches died - but so did thousands of Christians who were unfortunate enough to be disliked, or without family, or to be a better farmer or gardener. ‘Nine Million’ is certainly hyperbole, and is not factually accurate.

8) Be aware of things that don’t fit: for example, we have what’s called the ‘potato test’. Potatoes are not native to Europe and were not discovered until explorers began invading South America. So an author that talks about an ancient Irish potato deity, for example, is absolutely full of it.

9) Authors who are patronizing and talk down to their readers, no matter the subject, should be tossed on their ears. You’re a beginner, perhaps, but you’re not stupid and you’re not a child. You don’t need the author to coddle you or ‘simplify’ the information - their assumption that you do is just rude. If you wouldn’t let someone talk to you like that in real life, why would you read a book that does the same thing?

10) Whenever you can, space your neo-pagan or magical reading out with primary sources and proper non-fiction history and anthropology texts. A primary source is going to give you the closest thing to being there, at whatever time and place you’re looking at. Academic texts can be a chore to get through, but they’re going to give you the grounding you need to have a detector of your own.

Read what you can get your hands on. At first, like you said, it’s hard to tell the gold from the dross, but you’ll get the hang of it. A couple of really awful books will give you a guideline, and you’ll find authors you can trust vs. authors you can’t.

Read critically. Don’t be afraid to be a skeptic.  Similar doesn’t equal same - cultures have similar concepts but it doesn’t make their gods or their practices the same thing with different names. If you think something sounds like horseshit or too good to be true, it probably is.

Good luck, and happy hunting. :>

I can feel…the serotonin and dopamine dropping…i need to make…Crafts

i must make…

b e a d l i z a r d

Historically Accurate Offerings to the Theoi

Zeus

Oak

Carnations

Olive branches

Styrax incense

Eagle, bull, swan images

Hera

Lilies

Peacock feathers or images

Pomegranate

Incenses

Cuckoo images

Athena

Olive branch/oil/fruit

Weavings

Myrrh incense

Perfume

Owl images

Apollon

Laurel

Red roses, sunflowers

Frankincense (manna) incense

Palm tree

Raven, swan, wolf, mouse, dolphin images

Artemis

Cedar, palm and cypress trees

Tokens of deer

Jasmine

Myrtle, white flowers

Frankincense (manna) incense

Amaranthus

Peanut

Wormwood

Deer, dog, bear, partidge, quail images

Hestia

Incenses

Chaste-tree

Pig images

Poseidon

Sea anemone

Myrrh incense

Pine

Bull, dolphin, horse images

Dionysos

Ivy

Grape vine

Pine

Styrax incense

Leopard, panther, donkey, bull images

Hermes

Tongue-shaped tokens

Rosemary, saffron

Almond tree and pine tree

Frankincense and styrax incense

Mint (for Kthonios epithet)

Cow, ram, hawk, turtle, hare images

Wild strawberry (purslane)

Ares

Bronze weapons

Frankincense (manna) incense

Swan, vulture, dragon/poisonous snake, owl images

Aphrodite

Roses, myrtle, anemone (poppy)

Quince

Apple, pomegranate

Perfumes and fragrances as incense

Dove, goose, sparrow, turtle images

Hephaistos

Daisies

Frankincense (manna) incense

Donkey, dog, crane images

Asklepios

Frankincense (manna) incense

Bread

Serpent, dog, goose, rooster images

Pan

Pine, beech trees

Fern

Wild flowers

Herbs burnt as incense and the smell of perfumes

Reeds

Goat, turtle images

Demeter

Poppy

Tokens of pigs

Styrax incense

Mint (for Kthonia epithet)

Wheat

Dove, bee, pig images

Persephone

Asphodel

Wheat

Hades

Pitchfork

Pomegranate

Daffodil

Styrax incense

Dried laurel leaves

Poplar, cypress trees

Mint

Hekate

Saffron

Rosemary

Garlic

Red Mullet

Amphiphon (candy)

Styrax incense

Dry laurel leaves

Oak

Ferret, dog, bull, lioness images

Source: LABRYS’ Hellenic Polytheism: Household Worship and Theoi.com

Could you do a post on little bag (pouches? idk) spells or ideas!

Hey Anon! I'm glad you asked for this! Feel free to add or take away whatever materials you want! And how much or how little is up to you!

Sweet Dreams Sleeping Pouch

Lavender - Happy Dreams and Protection

Rose quartz - Sweet Dreams

Star anise - Protection against nightmares and ensure a good nights sleep

Moonstone - Ease stress and anxiety

Bay leaves - Prophetic Dreams

Good Fortune Prosperity Pouch

Cinnamon Stick - Success, Money, Protection

Dried Orange Peel - Joy, Health, Purification

Cloves - Attraction, Comfort, Mental Abilities

Bay Leaves - Endurance, Wisdom, Strength

Aura of Love Pouch

Dried Rose Petals - Self-love, Attracts Love

Lavender - Tranquillity, Love, Happiness

Jasmine - Love, Attraction

Rose Quartz - Harmony, Unconditional Love

Lift My Spirits Pouch

Rosemary - Creativity

Nutmeg - Confidence

Spearmint - Mental Clarity

Axe Anxiety Pouch

Peppermint - Calming, Strength, Healing

Lavender - Relaxing, Protection

Rose Quartz - Self-love, Emotional Harmony

I hope this helps! Thanks for the ask! Later loves!

Building a Magical Home

One of my favorite quotes about the magic of homemaking comes from Cory Hutcheson, host of the New World Witchery podcast. He says, “Home is a transformational act. It is the thing you do to turn a space into a space… that is full of ritual and significance and meaning. So there is sort of this ongoing relationship you have with the space that makes it a home.”

The act of creating a home, of making a space your own, is inherently magical. But if you want to make your space feel a little more witchy, here are some ideas to get you started.

Charms and Talismans

Making your own magical objects can be a powerful way to bring magic into your space. The best thing about making your own charms is that you can make them look however you want, so it’s easy to disguise them as ordinary household objects. You can make a charm for any intention by combining objects based on their magical correspondences.

I’ve talked about protective charms in previous posts, so I’m not gonna spend a lot of time on it here. The simplest protective charm is keeping a large piece of iron under your bed to keep away nightmares, evil spirits, and negative energy. You could also make your own protection charm, like a witch bottle.

You can create a “happy home” charm to bring peace, harmony, and happiness into your home. This charm could include herbs like basil, rosemary, lavender, peppermint, and/or bay leaves, as well as other items that you associate with peace and good fortune, like lucky coins, crystals, or black cat fur. Write your desires for a harmonious and happy home on a piece of paper, fold it up, and add it to the charm. You could store these items in a green bag, bury them in your backyard (in this case, make sure you’re only using biodegradable plant matter — leave out the coins and crystals), or place it inside a household object like a lamp or an end table.

If you suffer from insomnia or other sleep issues, try making a dream charm to help you sleep well and have sweet dreams. To make a simple dream charm, fill a blue or purple bag with lavender, chamomile, peppermint, and any other objects that you associate with peace, restfulness, and sleep. If you want to have lucid dreams or receive psychic messages in your dreams, include a bit of mugwort. Place the charm in your pillow or under your mattress. (I personally swear by this one, as it’s helped a lot with my insomnia.)

Charms are great for homemaking magic because you’re actually creating a magical object, which can then become a permanent fixture of the space.

Magical Decor

You can use magical items to decorate your home to bring certain qualities into that space.

Hanging or displaying a broom is said to bring good fortune, protection from evil, and good hospitality. Cauldrons are used to represent the Goddess, rebirth, and raw potential. Horseshoes hung above door frames bring safety and luck to all who cross under them, and keep unwanted guests away. If you can get them legally and ethically, animal bones, teeth, claws, and feathers can represent the spirit and energy of that animal. You can also put up images of spiritual and occult symbols — I have an image of the Sun tarot card hanging in my bedroom to promote positivity and growth.

If you need to be a little more subtle with your witchy decorations, working with the magic of color is a great way to do that. Gathering a lot of items of a single color in one room changes the energy of that room. Here’s a quick guide to give you some ideas:

Yellow is associated with divination, mental clarity, the element of air, success, communication, and inspiration.

Purple is associated with divine power, spiritual awareness, mystery, astral travel, magic, and authority.

Blue is associated with healing, psychic abilities, the element of water, peace, truth, and patience.

Red is associated with protection, the fire element, sex, power, vitality, and love.

Orange is associated with ambition, creativity, breaking through blockages, and career success.

Pink is associated with romantic love, friendship, self love, compassion, and emotional well-being.

Green is associated with nature, herbalism, the earth element, money, wealth, prosperity, and luck.

Brown is associated with grounding, animal magic, stability, and balance.

White is associated with purification, cleansing, the full moon, new beginnings, healing, and spiritual growth.

Black is associated with protection, truth, outer space, banishing, and transition.

Decorating your home with colors that are meaningful to you can create a powerful magical space. You may also have your own color associations (for example, yellow is a very “happy” color for me), so feel free to incorporate those into your decor as well!

Growing Magical Houseplants

Most witches feel a very deep connection to nature and draw power from the natural world, but we can’t all live in a cottage in the heart of the forest. Even if you live in a tiny apartment in the city, you can still bring nature into your space by keeping houseplants. Many popular houseplants have magical uses, and many popular magic herbs can be grown inside. Here are a few to get you started.

Aloe. This is one of my favorite plants. Aloe brings luck and protection, especially protection on an energetic/spiritual level. I like to keep aloe in my bedroom to protect me while I sleep, as well as to bring luck and inspiration while I’m working at my desk.

Basil. Basil is very popular in money spells, and will attract prosperity and luck to your home. However, it also has protective properties — both spiritual protection and protection from bugs, since basil is a natural insect repellent! Basil can also be used in love spells, and is just generally a good plant to have around for good vibes.

African Violet. This flowering plant attracts positive spiritual energy into your space. It has associations with the moon and the water element, and is very good for promoting spirituality and psychic power.

Rosemary. Rosemary is one of those herbs that every witch should have on hand. It’s so darn versatile, it can be used as a substitute for virtually any other herb, and can be used for almost any intention. Some of the most common magical associations for rosemary include: cleansing, purification, protection, healing, mental activity, and enhancing memory. According to author Deborah J. Martin, there’s an old English saying that, “Where rosemary grows, the woman rules the house.” Like basil, rosemary is a natural insect repellent.

Lavender. Lavender brings peace, love, and gentleness, which makes it a perfect addition to any home. It can be used in spells for cleansing and purification, enhancing psychic abilities, and stress relief. Lavender is also a powerful addition to love spells. Keeping lavender in the bedroom can aid in restful sleep, while lavender in the kitchen will bring harmony to the home.

Sage. Sage is the most talked about cleansing herb, and with good reason. Unfortunately, a lot of the sage bundles you can buy at metaphysical stores are made with white sage (Salvia apiana), which is sacred to Native American peoples and is endangered due to overharvesting. Instead of buying those, why not grow your own garden sage (Salvia officinalis), which has a lot of the same magical properties? Growing sage in your home will purify the space and protect those who live there. Sage also has an association with wisdom and mental prowess.

Hoya. Hoya is a common houseplant that you’ve probably seen even if you don’t know it by name. It has a distinctive appearance with waxy, dark green leaves and clusters of white, star-shaped flowers. Hoya aligns and balances the energy centers within your body, as well as in the surrounding space. It’s associated both with grounding and with spiritual openness, so it can be great for balancing the two.

Peppermint. Peppermint has a variety of magical uses, but my favorite way to use it is for gently opening up blockages and getting things moving. It’s great for cleansing, but is more gentle than rosemary or sage. Place it in any room where you tend to do a lot of healing work, or where you could use some peace and love. Peppermint is also used in dream magic, so growing it in the bedroom may bring on vivid or lucid dreams.

Orchid. Orchids are used in magic for love and lust. Historically, orchid has been used in folk medicine to promote male virility and “Jezebel root,” used in American folk magic to attract wealthy male lovers, is a type of orchid root. If you live with a significant other, try growing an orchid in the bedroom to promote passion in your sex life. Otherwise, grow orchids in your home to promote love or to attract romance.

Catnip. If you have cats, they’ll love this one. Catnip is actually a type of mint, and has strong lunar associations. It’s said to make one more charming and attractive, and is especially useful for attracting women. At the same time, catnip promotes courage and fierceness. It is also, of course, associated with cats and feline deities, so this is definitely a plant you’ll want to keep around if the cat is one of your animal guides.

If you have a yard space that you can turn into an outdoor garden, your magical plant options are limited only by your local ecosystem. Some outdoor plants that have magical uses include roses, sunflowers, rue, lemon balm, and strawberries.

Creating an Altar

Altars are focal points of magical and spiritual energy. Many people, both witches and non-witches, find that having a designated space for their spiritual practice creates a deeper sense of sacredness and purpose.

An altar can serve lots of different purposes. Many witches use their altar as a magical work space to prepare spells, meditate, and do divination. You may choose to dedicate your altar to a deity, your ancestors, or some other spirit(s) you work with. You can also build altars for specific intentions, such as a money altar or a love altar — performing rituals at this altar everyday is a powerful method for manifestation. You altar may be some or all of these things, or it may just be a place to sit and connect with the spiritual.

You can set up an altar on any flat surface, like a shelf or table, or inside a container like a jewelry box. Your setup can be as simple or as elaborate as you like. An altar can be huge and complex, with statues and candles and flowers, or it can be as simple as a tealight and an incense burner. It’s all about what appeals to you.

Resources:

New World Witchery pocast, “Episode 143 — The Magical Home”

Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon

Wicca: A Guide for the Solitary Practitioner by Scott Cunningham

“Candle colors and their meanings” by Michelle Gruben on the Grove and Grotto blog

Green Witchcraft by Paige Vanderbeck

A Green Witch’s Cupboard by Deborah J. Martin

“The Magic of Orchids in Wiccan Love Spells & Rituals” on the Art of the Root blog

12 Random Farm Hauntings

Roll 1d12 for a paranormal event at a farm:

As a low wind blows, a sickle falls from the rafters of the barn and lands between your feet or inches from your face. Inspection of where it came from shows no sign of any tools, and when you look back the sickle is gone.

In the corner of your eye you see corn in the field move as if something is running through it towards you, but when you look the corn stalks are deathly still. Later you hear strange noises from the cornfield, such as giggling or sobbing.

Cattle in the field drop on their sides, dead. When turned over, it’s revealed that their sides that were touching the ground look as though they’ve been dead and decaying for days.

In the middle of the night you hear a man’s laughter at the edge of the property. Minutes later it appears halfway up the drive. Then it’s heard at the front door. Next you hear it at the closest window. Finally, as soon as you try to sleep, you hear the man laugh as if he was standing over your bed.

You hear a door slam in the cellar. When you investigate, a door is there that never existed before. It is jammed and won’t open. As you try and try to pull it open, it finally gives to reveal a blank wall on the other side.

The livestock around the farmhouse seem to keep their backs to you, but otherwise are behaving normally. When you try to look at their faces, you find that they’re missing and exposed bone with empty sockets stares back at you before going back to grazing.

In the middle of the night the barn doors start slamming open and shut. When you investigate, the doors slam shut behind you. Nothing is out of place in the barn, but outside you hear screams of torment and horror. After a few moments the screaming stops and the barn doors slowly creak open. As you step out of the barn the screaming starts again, but this time right behind you.

The outhouse begins shaking violently. When you open the door it stops. When you investigate inside you realize there’s sobs coming from the toilet.

A heavy rain begins and the land around becomes muddy. It’s then that you notice that something that looks like bone can be seen in the dirt below the crops. When you investigate you start to hear low moaning and what sounds like a heartbeat. If you start to uncover the bone, a skeletal hand shoots out of the mud and grabs you.

From the well outside the farm house you think you hear shouts. It sounds like a young girl has fallen and gotten trapped. You approach to the sound of the girl’s sobs, but you find that the well is filled to the top with murky water. As you examine it’s surface you see a water logged hand quickly raise from the depths to claw at you. The arm retreats into the well and the water begins to turn a dark red. The next time you look into the well you see that it is filled with dirt and looks as though it has been for years.

You realize that the scarecrow in the field looks like it’s staring at you. When you move around you feel like it’s following your movements. Before you stare at it too long, a murder of crows flies in your face, obstructing your view. When the birds have passed, the cross that held the scarecrow up is now empty.

While out in the field or in the barn you hear a dinner bell ring at the house. As far as you know, no one is at the house at this time, but as you approach it appears as though lights are on and the chimney is blowing smoke. The lights are dimly lit in the house, but the dining room is laid out with enough places for everyone examining the house. There are covered dinner platters in the middle of the table. A name tag labels each seat with the name of everyone who entered the house. If the platters are uncovered, they reveal a harvest feast. There are pies and roasts, a plethora of cooked vegetables and fruits. You feel the urge to devour the meal as it’s delicious scent fills the air. Moments after you either begin or refuse to eat the lights suddenly blow out, leaving you in darkness. When you light the area again, you realize that the room is in shambles, the dishes are rusty, and the food is molded, maggoty remains of something humanoid.

Art: RadoJavor

School Witchery

Magic resources for all my student witches out there! Remember, magic isn’t going to save your grades if you don’t also put the effort in. But it can certainly support you through your journey as a hardworking student <3

General tips and advice:

To the witches who are going back to school

Magical school tips

Back to school witch tips

Tips for high school witches

School witch tips

Herbs and crystals to help with school

Kitchen witchcraft for school lunches

University/college witch tips

Everything you need to know about being a college witch

College witchcraft

College witch tips

Little tips for the college witch

Dorm life:

Dorm friendly offerings & altars

Dorm hacks for the college witch

Dorm room witch tips

Dorm witchery

Living magically with roommates 

Kitchen witchcraft for the dorm

Candle/incense alternatives: [X] [X] [X]

Studying:

Witch study tips

Study candle spell

Study sachet

Spell for focus on homework

Stay strong and carry on study spell

Student witch hacks for focus and concentration

Back in focus spell bottle

Studying tips for witches

Tests and exams:

“I can do this!” motivation bottle

Cramming for a test spell

A charm to help you succeed on exams

Using sigils on your tests (tip)

Sigils masterpost for finals week

A spell for finals week

Focus for finals spell bottle

Final exam spell

Other spells:

A spell for good grades

Back to school success sachet

School success sachet spell

Knot spell for doing well in school

Sweet school year spell

“Leave me be” spell

Spell to banish anxiety and get a good mark

Restful sleep spell jar

Spells for back to school (masterpost)

Sigils for school, study and education (masterpost)

You may also like:

Magic to Replenish Energy 

Rejuvenating witchcraft 

Housewarming magic (dorm)

Sick witchery 

Periods suck. Witchcraft helps.

Mentally ill witchcraft: For your symptoms

Chronically ill witchcraft: For your symptoms

Drink Magic Masterpost 

Bath Magic Masterpost 

Bedridden witch series

Do this four times repeatedly and you’ll be out. But how does it work? There’s some real brain science behind it.